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The Establishment of the Muslim Brotherhood in Egypt


The Muslim Brotherhood (Al-Ikhwan al-Musclemen) is Egypt’s most ancient and leading Islamist Institute and has produced Sunni Islamic teams in the whole of the Arab world. Expelled from politics for its initial goal of conquering the Egyptian administration, the Brotherhood relinquished fierceness in the 1970s and received widespread backing by providing communal facilities such as dispensaries, clinics, and educational institutes.

Later the removal of the previous leader Hosni Mubarak in the Arab Spring demonstrations of 2011, the set’s political appendage attained parliamentary votes, and its nominee Mohammed Morsi was designated as the president. Many predictors have seen the Brotherhood’s radical ascendance as a trial of if it continued ideologically dedicated to its originators’ Islamist creeds or would be weakened by the demands of leading. Though Morse’s tenancy was noticeable by extensive hindrance with financial mishandling and deprived supremacy, and his management was overthrown by the armed forces in July 2013. A ferocious clamp down shadowed in which Morse, much of the Brotherhood’s management, and hundreds of thousands of its followers were detained, and further, more than one thousand followers were murdered, according to rights teams. The armed forces sponsored administration disqualified the Brotherhood another time at the completion of 2013, eliminating it from conventional political networks(Hamzawy, 2008). 

A History of Violence

Established in 1928 by Hassan al-Binna, the Muslim Brotherhood of Egypt is broadly measured as the world’s supreme dominant Islamic Institute. Binna has banned the Western model of nonspiritual, elected government, which controverted his conception of worldwide Islamic law. However though the Brotherhood’s main goal was to Islamize culture with the help of the advancement of Islamic rules, morals, and ethics, it has stretched joint evangelization with community well-being and administrative involvement(Leiken & Brooke, 2007)

The group received justice amongst its essential citizenry, the inferior mid class, as the greatest actual planned struggle counter to British control from 1882 to 1952. The Muslim Brotherhood of Egypt combined with the Permitted Officers, armed separatist leaders who wanted to gain Egypt from the British sponsored dominion, but competition amongst the armed forces and the Brotherhood resulted afterward King Farouk renounced in 1952 and an armed forces regime appropriated charge with Gamal Abdel Nasser at the controls. The armed forces envisioned Egypt at the rudder of a communist, secular, criticize Arab effort, whereas the Brotherhood banned consensus and patriotism as an un-Islamic and termed for the operation of sharia(Davis & Robinson, 2009).

These pulls culminated in a killing effort on Nasser in 1954. In reply, many supposed Brothers, that include Sayyid Qutb, Banna’s inheritor, were captured. However, Nasser striped the group from the administration, the Brotherhood, however, developed omnipresent in the general public, structuring obligation as a mainstream supernumerary to the Egyptian nationals, which delivered neither wealth nor happiness and hurt recurrent armed forces overthrow by Israel(Naguib, 2009)

Qutb has established a policy of armed effort compared to the government in Egypt and further than while inscription from jail after his capture for the murder attempt. His work, predominantly the 1964 platform Signposts, has delivered the knowledgeable and scriptural foundations for numerous aggressive Sunni Islamist clusters that also include Hamas and al-Qaeda. Radical leaders frequently quote Qutb, who was executed in 1966, to contend that administrations not founded on sharia are renouncer and thus sincere goals of jihad

Toward Pragmatic Politics

However inaugurating an Islamic state centered on sharia was at the fundamental of the Brotherhood’s plan, the cluster grew distinction by efficiently providing collective facilities where the security government futile.

The Brotherhood deliberated the establishment Mubarak inborn from Sadat numbing, unethical, and cruel, the group submissive it’s continuing promise to Qutb’s philosophies with its rejection of ferocity by concentrating on the idea of a frontline, in which the group pursues to Islamize the culture with the help of a radical exclusive as abundant as it fixes over mass effort and appointment(Tadros, 2012)

Muslim Brotherhood and Militant Islamist Terrorist Groups

The nearby link amongst the Muslim Brotherhood and militant Islamist clusters including Fizz ad-Din al-Qassam Groups, Al-Qaida, Islamic State (ISIS),al-Shabaab, Boko Haram and Sinai Province energies further than an insincere provincial association. These players all segment the same essential philosophical morals that have their ancestries in the Muslim Brotherhood. As an outcome, regardless of the difference in tackles used, the Muslim Brotherhood of Egypt endures delivering factual back to these confrontational Islamic chunks. By responsibility so, the Muslim Brotherhood main objectives are to move nearer to its specific final determination – the formation of a saucepan Islamic culture with the help of the elevations and usage of intense means.

Muslim Brotherhood and the origins of militant Islamist groups

Map out the backgrounds of the numerous militant Islamic clusters evidently, demonstrate that the origins of such clusters amateur inside the Muslim Brotherhood in Egypt. It is detailed by previous Kuwaiti Member of Parliament, Dr. Ahmad rabbi. Eventually, the originators of furthermost new terrorist clutches in the Middle East arisen from the covering of the Muslim brotherhood.

Origins of al-Qaida

Al-Qaida is a worldwide militant Islamist grid, which is named as a terrorist group and is declaimed to United Nations sanctions in 2000.The whole network was recognized among the more than ten years of extensive conflict amongst the Soviet Union and the Afghani confrontation succeeding the former’s capturing of Afghanistan in 1979. It is extensively recognized that the system was originated by Osama bin Laden, a Saudi national who had moved to Afghanistan to the contribution the Afghan fight in the initial 1980’s.Though, the linkage was not recognized by bin Laden only. The al-Qaida linkage was made to the termination of the Soviet conflict in Afghanistan from 1988 to 1989 by important facts inside the Muslim Brotherhood worldwide set-ups. Official papers of records of consultations that were held in August 1988 are supposed to disclose the foundation of al-Qaida and those existing in the gathering which comprises Abdullah Yusuf Azzam, Osama bin Laden, and Ayman Zawahiri. All three persons had straight associations to the Muslim Brotherhood in Egypt(Pargeter, 2011).

Abdullah Yusuf Azam

Abdullah Yusuf Azam was a Palestinian Sunni Islamic researcher who is labeled as the predecessor of new jihad. He was an important member of the Muslim Brotherhood in Jordan. He joined the group in the mid of 1950′ and familiarized to the workings of Hassan al-Bana. After ten years, Azam moved to Cairo to get the education from Al-Azhar University, in Which he originate himself at the Centre of the Islamist association with uninterrupted entree to Sayyid Qutb and afterward was denoted to as a supporter of Qutb. After the death of Qutb in 1966, Azzam moved back to Jordan where he quickly rises over the positions of the Muslim Brotherhood in Jordan. Azam was a creative religious researcher who instructed and printed articles widely across the whole region of Middle East. He is also famous as Sayyid Qutb of Jordan. He turns into one of the five associates of the Majlis al-Shura or the Shura Board.

Ayman Zawahiri

The present front runner of al-Qaida is an Egyptian national who has inaugurated the Egyptian Islamic Jihad effort. Earlier to this, Zawahiri had contributed in the Muslim Brotherhood at an early age ensuring the impact of his uncle, Mahfouz Azzam.

Egypt’s Battle with Islamic Terrorism

Though violence in Egypt was dreadful and disastrous, the unlucky possibility is that the fight between the armed force-backed government and drastic Islamic powers that sustenance to exiled President Mohammed Morse will remain. What is less vibrant is the environment of that prospective fight and the track that the now-cracked opposition may hold.

Hundreds of followers of the Muslim Brotherhood in Egypt have been detained or imprisoned subsequently in Mori’s revolution, while many others have been executed in successive objections and street fierceness. The Egyptian administration has said that it might pursue to officially soften the Institute as a political body. Nevertheless, with this active beheading of the undertaking, legislatures have preserved that the Brotherhood remains dedicated to a nonviolent resolution to the political disaster and a refurbishment of egalitarianism.

The risk evolving from the condition in Egypt is the probable move of big numbers of Muslim Brotherhood associates and supporters to grip violence. Egypt has a very long past with drastic Islamic terrorism, and if the nonviolent policy supported by the Brotherhood is apparent as botched or unbearable in light of current actions, there may truly be a renaissance of terrorist ferocity beside the government and its followers.

The killing of President Anwar Sadat in 1981 for his disloyalty of the Arab and Islamic sources by validation of the Camp David Peace Consensuses with Israel may now be watched as one of the chief contemporary performances of Islamic terrorism with the backing of the Muslim Brotherhood. During the 1990s, two groups, al-Jihad, which is commanded by Ayman al-Zawahiri, and Gama’s al Islamiyah (The Islamic Group), controlled by some Unseeing Sheikh Omar Abdul Rahman and released an upsurge of panic throughout Egypt. Affecting Egypt’s traveling business, armed forces and law enforcement officials, the community’s famous persons and political figures, and nonspiritual racial ciphers, the terrorist movement trembled the country. Al-Jihad, apparently operational with the intelligence agents of Sudan is nearly prospered in the killing of President of Egypt Hosni Mubarak in his visit to Ethiopia in 1995. Both of the two groups, al-Jihad and Gama’s al Islamiyah, are backed and supported by the Muslim Brotherhood organization.

The spinning detail came with the extermination of 58 people, mostly from Europe, at Luxor in 1997. This extremely noticeable and seriously revealed killing formed a significant widespread criticism against the jihadists, and the Egyptian security forces have underway action against both the groups that are backed by the Muslim Brotherhood. At the same time, the Mubarak government also fulfilled a series of political improvements and financial events engrossed in deflation the jihadist communication and assuaging the dilemma of many poor Egyptians.

Both Egyptian terrorist leaders are aware of most American witnesses. Rahman lives in a U.S. state prison for his suspected part in the 1993 World Trade Center terror campaign. Meanwhile, after Osama bin Laden’s death, Zawahiri was the elected leader of al Qaeda. Imprisoned and tortured in link with the Sadat murder, Zawahiri would ultimately move to Pakistan in the mid-1980s, where he encountered bin Laden. Both sought to contribute to the rising struggle to assist the Afghan Mujahideen and to the downfall of the Soviet Union. As Afghanistan started a civilian conflict after the Soviet departure, both men left to pursue diverse tracks on the command of the Muslim Brotherhood. However, after the disaster of the Luxor violence, Zawahiri was reunified with bin Laden in Afghanistan, then in the regulation of the Taliban. Having been overwhelmed in Egypt, Zawahiri reinforced bin Laden’s plan for a worldwide jihad directing what he reflected the main and main far enemy, the United States. Though there was continuously a strain for Zawahiri, who had required vanquishing the near opponent in Egypt

Agreed on the apparent weighty handedness of the armed rule’s suppression and the possible global separation that Cairo may aspect in its rouse, Zawahiri and compatible jihadists inside and outside of Egypt might understand a prepared chance to reintroduce the fight beside their furthermost hated close opponent. At the same time, with the Muslim Brotherhood efficiently detached from Egyptian policies, there could be a reservoir of agreeable thrilled staff and a better readiness to cuddle fierceness in the supposed nonappearance of any feasible passive substitute(Ramadan, 2011).

The Muslim Brotherhood and Hamas

The Muslim Brotherhood’s links with the Palestinian organization Hamas has also been observed as a link with terrorism. The Key Conclusions of the Muslim Brotherhood Appraisal defined the organization as having purposely, knowingly and amenable gestated and continually an organization, Hamas, whose military section has been prohibited in the UK as a terrorist group (and which has been prohibited in its Entireness by some other states).In positions of the sustenance that the Brotherhood presented to Hamas, the Main Conclusions said that The Muslim Brotherhood at all stages has frequently protected Hamas assaults against Israel, which includes the usage of suicide bombers and the killing of citizens. The Muslim Brotherhood assists in finance for Hamas. The Key Conclusions of the Muslim Brotherhood Evaluation assumed that the Hamas establishing agreement entitles they are the Palestinian division of the Muslim Brotherhood and the Muslim Brotherhood pleasure them as such. Then Ibrahim Munir, the Deputy Supreme Leader of the Muslim Brotherhood and Head of its Global Unit defined a more vague relationship. While Hamas does adopt the philosophy of the Muslim(Zollner, 2009)

Brotherhood of Egypt which has been contemporary all over Palestine since the 40s of the previous century, it does not have any common operative or organizational roles. When questioned that do you convict the ferocity used by Hamas, the deputy supreme leader said he destined terrorist attacks that took place outside definite laws and charters, mainly the four Geneva Agreements and many United Nations agreements. He also assumed that the Muslim Brotherhood has continually and steadily forbidden any and all deeds of ferocity that object inhabitants, sites of spiritual importance, and whatsoever cause destruction and damage to the atmosphere. Some spectators have emphasized that assumed the importance and compassion of the Israel-Palestinian clash; the Muslim Brotherhood is not unaccompanied in the area in supporting Hamas(Wickham, 2011a).


It is domineering that the Egyptian government tries to make a comprehensive founded provisional administration that can regenerate legality at home and overseas and instigate instrument rules to start up the declining economy and palpably recover the day-to-day lives of average Egyptians. Notwithstanding their activities, the acting régime appears to have preserved the provision of much of the population, but that provision will be momentary, except noticeable development is finished on both radical and financial estates. Enduring unpredictability only shows the influences of Islamic extremists and upsurges the possibility of ferocity aiming at the government and further nonspiritual and self-ruled elements of Egyptian culture over the long-standing(Wickham, 2011b).

Muslim Brotherhood should not be allowed to take part in politics, and there should be checks and balances to monitor the activities of the organization and their links to the international terrorist organization. No terrorist activity could happen without internal help. Egypt can counter terrorism on its soil by closely monitoring the activities of the Muslim Brotherhood and its international influence.  Without the help from the Muslim Brotherhood, no terrorist organization can operate in Egypt. Close Monitoring is the only option for Egypt to counter Terrorism on its soil.


Davis, N. J., & Robinson, R. V. (2009). Overcoming movement obstacles by the religiously orthodox: The Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation Army in the United States. American Journal of Sociology, 114(5), 1302–1349.

Hamzawy, A. (2008). The Draft Party Platform of the Egyptian Muslim Brotherhood: Foray Into Political Integration or Retreat Into Old Positions? Carnegie Papers, 89.

Leiken, R. S., & Brooke, S. (2007). The moderate Muslim brotherhood. Foreign Affairs, 107–121.

Naguib, S. (2009). The Muslim Brotherhood. Iḥtijāj Al-Siyāsī Wa-Al-Ijtimāʻī Fī Miṣr, 29(2–3), 155.

Pargeter, A. (2011). The Muslim Brotherhood: the burden of tradition. Saqi books.

Ramadan, T. (2011). Democratic Turkey is the template for Egypt’s Muslim Brotherhood. New Perspectives Quarterly, 28(2), 42–45.

Tadros, M. (2012). The Muslim brotherhood in contemporary Egypt: democracy redefined or confined? Routledge.

Wickham, C. R. (2011a). The Muslim Brotherhood After Mubarak. Foreign Affairs.

Wickham, C. R. (2011b). The Muslim Brotherhood and democratic transition in Egypt. Middle East Law and Governance, 3(1–2), 204–223.

Zollner, B. (2009). The Muslim brotherhood: Hasan al-Hudaybi and ideology. Routledge.



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