Tales of American Christians were illegally penalized for declining the service for similar sex marriages and university undergraduates, while faculty penalized the students for their conventional faith, which is extensively common in Korea’s evangelical media. The fatalities storyline is relatively protuberant between the Evangelical Americans and clarifies Korean colleagues that the development of allowed human rights and collective recognition threatens spiritual independence. This is the second biggest storyline that has been built in America. However, a second, most difficult storyline developing in America is Christian empathy, which includes the tales of gay Christians fighting with their identical characters and heterosexual Christians giving them affection and backing, relative criticism. The compassion storyline is less valuable than inconvenient discussions, but it does inspire individual debates, which are the signing period for accepting patients. There are certain similarities and dissimilarities that are also present in Korean and American Protestant history, which includes the following.
Protestant history in both countries gives benefits when cathedrals are given to take accountability for their own matters. This happened in America as a result of the American Revolution. But in Korea, it is different, where the Churches must be sovereign, autonomous, and self-propagating. Their churches took responsibility for their own fundraising, outreach, and domination. Preachers have persistently played a dynamic part in Korean church life for many eras. For the security of churches in the United States, the force that has been employed is the imperial force, while in Korea, it’s their own Korean national life (Noll 07).
Protestant history in both countries is based on Bible apprehensions. In both countries, scriptures applied a life-transforming influence on Christians within many denominations in the entire country. Americans follow their own version of King James of the Bible, which they got from their British ancestors. In Korea, it is interpreted in a native language and adopted in the lives of the churches, but it is much more apparent. But it is analyzed that, Korean believers are far better than that of US because of there strong concerns on the Bible, firstly translating them and then learning them is far better.
Protestant history between the two nations is the modernization movement in this linkage of Christianity with an openness to urban life, economic growth, democracy, and modern communications. However, in this regard, Korean Protestants simulated with their equivalent American Protestants.
Protestant history between the two countries is the role that has been played by conflict in defining the eccentricity of Protestant principles in their particular countries. In this, the crucial role in defining the eccentricity of Protestant churches was their position in the Vietnam War and the ongoing Iran war. The impact of these wars on Korean churches is much more than that of US churches. It is another way to analyze the US church life with the Korean church life.
The last things that resemble both of these countries are the apprehensions over missionary facilities. In the Nineteenth century, Americans were much more missionized than the common missionary people. However, Koreans are active in multicultural missionary services (Noll 15).
There will be many more other characteristics of these two nations’ Protestant history, but this review has considered these histories. Both nations incorporated modernization; they have been supported by the ethnic paraphrase of the Bible, their effects against the war, and their commitment to multicultural preachers. There are certain weaknesses in the Protestant’s history as well. It has been tried to explain the relevant Korean audience, which is something that will be judged in this review. But it is astonishing that it hasn’t been applied in Korea yet.
Work Cited
Noll, Mark A. “What Korean Christians Might Learn from the History of American Evangelicals?” 38 (2004): 1-25.
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