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The Arab countries and the Western countries


Over the decades, it has been observed that the Arab countries and the Western countries have considered it important to maintain rational, supportive cultural, ethnic and socio-political relations between the two regions. The Western public diplomacy has been occupied with conducting research based on enhancement of relations between the Arab and Western government. However, their research has proved futile as the outcome of the international dialogue between the Arab world and the Western world paints a bleak picture of peace and cooperation in places like the Middle East and North Africa. In addition to this, International Relation Theory has been regarded as biased and discriminatory as it applies to the Western world more than it applies to the Arab world. For this reason, efforts are being made to modify the traditional Western foreign policies so that both the countries can benefit from it. The current paper recommends that the Critical Theory and the Theory of Communicative Action offered by Jürgen Habermas provide rational concepts for inter-governmental relations between the Western and the Arab world and can also be utilized for future Western diplomacy training programs. Moreover, the present paper appraises the Western countries with certain Habermasian approaches and Islamic notions that will assist in improving the relations with the Middle East and North Africa regions.

Keywords: Arab and Western relations, Foreign policy, Habermas’s Critical Theory and Theory of Communicative Action, Inter-governmental relations.

Arab-Western international relations


Before delving into the discussion of the Western and the Arab intergovernmental relations, a brief overview of the foreign policy created by the Western world will be given with an example of the American foreign policy specifically. The reason why American foreign policy is being discussed is that America seems to be an active participant in advancing beneficial and rational policies for its own betterment along with that of the Arab world. The government of the United States is in charge of maintaining relations with over 200 countries in the world. The purpose of having a foreign policy is to regulate how the United States carries out its relations with the rest of the nations. The foreign policy also focuses on proposing certain goals that can be agreed upon by the other countries. Another function performed by the foreign policy is to ensure that the United States is well guarded against any kind of foreign threats. Foreign policy works towards protecting and advancing America’s national interests around the globe. National interests as the name suggest work in accordance with any country’s needs and shape the foreign policy so that the political, social, cultural and economic needs along with humanitarian concerns are dealt with. Foreign policies change with the passage of time and also with the changes in the national interest.

America’s national interest was primarily based on staying independent of European influence, as the European countries were known for advancing their colonies. The American foreign policy has been an active participant when it comes to maintaining peace around the globe. It functions to maintain diplomatic relations with other countries and international organizations such as the United Nations and the Organizations of the American States. The United States performs the role of an ally to ensure territorial and international security along with making efforts that limit the use of weapons. The foreign policy also considers issues such as ones concerned with trade, travel, and business while also providing aid and relief to disaster-stricken areas. The United States has been seen at the forefront when it comes to negotiating with other countries in order to resolve conflicts. Lately, the United States has been involved in resolving the conflicts faced by the Arab countries such as Syria, Palestine, Iraq, and others.


In the past few years, the International Relation Theory has been the subject of criticism as the Arab nations have labelled it as prejudiced and Eurocentric due to various reasons. One such reason is that the policies involved can be used for the benefit of the Arab world but are only beneficial for the Western countries. Such a scenario becomes problematic, as it does not help in presenting solutions that can resolve the conflicts occurring in the Arab world. An example of it is the Arab Spring that took place on 18th of December 2010. Many intellectuals also refer to Arab Spring as the Arab uprisings. The public’s attempt at converting the nation into a democratic state brought about a wave of rebellion. The movement was carried bottom-up to pressurize the government into embracing the change and giving up on the old ways of running the country. A rebellious impulse was noted in the public that aimed at transforming the political structure of the nation. This sudden change required not only change in the political structures but cultural and social transformations as well.

However, the efforts of the people went to waste as their actions of rebellion were not backed up by the allied forces. The United States did not intervene in this situation as Saudi Arab was against the notion of being turned into a democratic nation. It should be noted that the act of revolution does not influence the foundations of a certain nation only. Its impact can be seen affecting the international relations with other nations around the globe. While it is noticeable that revolutions can be disruptive for international relations, they can also be the cause of interstate wars. However, some revolutions such as in the case of Egypt, Libya, and Yemen seem to have had non-disruptive revolutions that left no impact on the international relations. One of the reasons why allied nations do not intervene when a nation is on the brink of revolution is that it can harm the allied forces. The security of the risk of war is intensified in such situations and even if a war does not take place, it can become an obstacle in maintaining peaceful relationships with the allied nations. Intervening in the conflicts of a nation can also make it hostile towards the Western nations which then puts the international relations at risk.

It should be noted that the Western world and the Arab world represent two entirely different communities, each having different ideologies, religion, and cultures. These two groups have been in a state of conflict since the beginning as there have been disagreements on matters of economy and other matters. However, an important aspect has come to the forefront that highlights that while the Western world has a strained relationship with the Middle East and the North Africa regions, the same cannot be said about its relationship with Saudi Arabia. The reason for that lies in the Western world’s point of interest such as its trade, economy, business that it shares with Saudi Arab. For this reason, the Middle East, and North Africa has conflicted relationship with the Western world and any dialogue between the two regions seems futile, as agreements cannot be reached on both ends due to the difference in the national interests the policies that are followed by the Western countries.

Habermas’s Critical theory and Theory of Communicative Action

Coming to the Critical theory presented by Habermas, it can be noted that Habermas’s main purpose of remodelling the said theory was to bring about changes in the way the different institutes of the society functioned (Braaten, 1991). Having witnessed a part of the history that had left a deep impact on not only Habermas but his generation as well, the philosopher presented different approaches that allowed the public to put forth their issues instead of being victimized by the government (Braaten, 1991). Therefore, it can be said that the Critical theory was formulated after the intellectuals had witnessed the atrocities that had been imposed by none other humans who were barbaric to the point that they massacred others on the basis of the difference in ideologies and ethnicities (Braaten, 1991). The critical theory works towards liberating the public from the grips of the government so that the members of a society can improve the standards of living. The act of emancipation can only be carried out by giving voice to one’s opinions and providing a rational argument (Braaten, 1991).

From this perspective, Habermas’s Critical Theory and the Critical Theory used by Islamic intellectuals go hand in hand as both works towards ending marginalization and emancipating the oppressed ones. The influence of Critical theory can be seen in the field of International relations theory as well. It should be noted that the critical theory is based on three elements, which are theoretical reflexivity, consciousness, and the normative purpose (Leeper, 1996). Habermas’s theory of Communicative Action plays a vital role in emancipating the people from the strains of the society. In addition to this, there have been implications of the communicative rationality on the international relations theory (Habermas, 1987). While addressing the contributions of Habermas, it should be noted that the theory of international relations is based on incorporating the norms of participation and that of transparency. This implies that the involved nations have the authority to express their ideas and be vocal about their concerns.

Looking back at the history of the Arab world, it is evident that for a certain time period Muslims were superior to the Western nations (Huntington, 1993). However, the shift in power from the Muslims to the Europeans led to feelings of hatred and disgust towards the latter kind (Huntington, 1993). Muslims have been prejudiced towards the West for taking control of power and for bringing about trying to change the Islamic way of life by controlling those lands (Huntington, 1993). The Arab uprisings have been a cause of transformation in the Middle East and North Africa. The acts of rebellion became a source of dismantling the hold of Arab leaders and allowed several countries belonging to the Arab world to elect a support that followed the basic principles of Islam (Lynch, 2014). The rise of various groups in the Middle East and North Africa has created conflicts within those regions. This gives rise to the question whether Islam will be prevalent in the Arab world in the near future or not.

Meanwhile, the Western policymakers have been insistent on democratizing the Arab world, which would lead to the separation between the government and the religion (Lynch, 2014). The involvement of religion has been a cause of concern for the Western world as the politicians and the economists believe that Islam will become an obstacle in matters of politics and will hinder the transformation of the Arab countries into democratic states. The appearance of certain groups like Al-Qaeda, Taliban, and ISIS has led to the increase in conflicts between the Western countries and the Muslim world. According to Habermas, in order to resolve any issue, it is essential for the groups or communities to come together and have a rational debate that would allow them to understand the problems of each other and come to a mutual agreement. Changing relationships and the structures of state and power are two main themes that Habermas has based his concepts on (Lloyd-Jones, 2004). International relations has been the topic of critical debates over the years (PATRASCU & Wani, 2015). This area of discourse studies the origins and the outcomes of being in a world that is divided into states (PATRASCU & Wani, 2015).

The international relations indulge in studying diverse areas such as foreign policy, international political policy, ethics, affairs related to military, history, the economy so on and so forth (PATRASCU & Wani, 2015). The involvement of critical theory in international relations can be seen from 1980’s and onwards. The function of critical theory in international relations is to act the part of a problem solver when conflicts arise in areas such as society, economy, politics, and in foreign relations (PATRASCU & Wani, 2015). Habermas asserts that the critical theory of society promotes critical reflection, which illustrates the link between human interests, objectivity and practical knowledge (PATRASCU & Wani, 2015). For many years now, Habermas’s critical theory is being utilized to remodel the historical materialism so that the concerns of the present day Western world can be understood according to shift in Western politics and economy (PATRASCU & Wani, 2015).

Considering the areas that are observed by international theory, it should be noted the Western world has most often had misconceptions about the way the Arab countries feel when it comes to important issues in foreign affairs (Corm, 2007). The Westerners believe that the Arab people are of the similar mindset and therefore, forget that the experiences of the Muslim world are different from that of the Europeans (Corm, 2007). The religious wars and the expansion of secular nations in the modern times has been a source of trauma for the European nations (Corm, 2007). Therefore, the Arab nations lack the kind of mindset that the Europeans have when it comes to politics. Looking at the example of Israel, World War II invokes feelings that the Arabs could not feel while the Europeans have been traumatized by the event. Also, the fear of Muslims dominating the European nations has led to strained relationships between the Arab world and the Western world (Corm, 2007).

In addition, the involvement of the United States forces in Iraq has created a lot of problems for the Muslim nations. Such circumstances then become a reason for strained intergovernmental relationships between the Western world and the Arab world (Corm, 2007). Misconceptions on the part of both the regions have led to disastrous dialogues between the West and the Middle East and North Africa regions. The refusal to accept the policies offered by the West can be understood from the West’s involvement in helping Israel against Palestine (Corm, 2007). The aim of critical theory in such a situation is to address the conflicts between the Western nations and the Middle East and North African regions. Habermas suggests that critical theory is crucial as it exposes the tensions between the different nations. With the help of rational argument, the nations can come to an understanding about the contemporary issues in a variety of ways.

Habermas asserts that the logic behind communicative actions is to initiate a rational argument between two parties so that they can share their cultural beliefs and desires and by doing so, learn about the needs of the other group. In this way, both the groups will be able to reach a mutual understanding as in the case of the Western world and the Arab Muslim countries (Roach, 2013). He also claims that the different groups should give voice to their opinions and advance the principles of justice so that both the parties are aware of each other’s ideologies and political structures (Roach, 2013). Habermas stresses upon the legitimization of the democratic institutions and the rule of law (Roach, 2013). The process of legitimization has been divided into three parts; rationalization, argumentation and the involvement of groups. Legitimization allows the democratic groups to channel their democratic will into political bodies.

Furthermore, Habermas has presented his views on the globalization while focusing on the political situation of the European Union. He admits that the transformation of the political structures of the European Union will prove to be fatal as in the case of Iraq and Kosovo (Roach, 2013). Habermas argues that a state’s sovereignty acts as a building block in creating international peace. This statement of his can be applied to the situation of Palestine and the role of the Western countries. The United States despite being at the forefront of advancing peace among the nations has not intervened in the conflict between Palestine and Israel. The European countries seem to be on the side of the Israeli people which makes it difficult for the Arab countries to have any form of dialogue with the Western countries.

Another example of this is the war in Iraq that was carried out by the United States administration during the time of President Bush (Corm, 2007). The false claims made by the administration that a democratic nation was necessary and beneficial for Iraq only proved that the United States was biased and was carrying out such an action for its personal interests. The relationship of the Western world with the Muslim counties has been declining over the years due to the difference of opinion between the two regions. The United States has shown interest in the issues of the Arab nations in cases when its own economy was impacted such as the fluctuations in the gas prices (Corm, 2007). The event of 9/11 has also been a cause of conflict between the Western world and the Middle East and North Africa regions.


From the above discussion, it can be concluded that the conflict between the Western world and the Arab world is due to the difference in opinions of the mentioned countries. History stands to show that the Western countries have only intervened in situations where its economy or security was impacted. Such an intervention shows the Western world is biased in its foreign policy and is one of the reasons why the Arab world does not have positive perspectives regarding the Europeans. Habermas’s critical theory and theory of communicative action highlight that in order to overcome conflicts, the involved groups should have a debate which is rational and is followed by evidence that supports the argument. Without listening to the demands of the other group, positive outcomes will not take place. For countries to solve their problem, it is necessary that the Western world should modify its foreign policy so that there is a mutual understanding between the Europeans and the Muslim nations. The reason why international relations has been a subject of critique for years now is that it has been structured according to the political and social structures of the Western world. The same policies cannot be implemented on the Arab nations due to the differences in opinions and ideologies. To end the conflicts between the two regions, it is crucial that both mutually agree on a common goal. The purpose of having intergovernmental relations is to advance one’s own national interests around the globe and to have other nations agree on it, it is necessary that the needs of the others are also taken care of.


Braaten, J. (1991). Habermas’s critical theory of society. Suny Press.

Corm, G. (2007). The west versus the Arab world: Deconstructing the divide. Cultures and Globalization: Conflicts and Tensions, 210.

Habermas, J. (1987). The theory of communicative action (Volume 2). Boston: Beacon.

Huntington, S. P. (1993). The clash of civilizations? Foreign Affairs, 22–49.

Leeper, R. V. (1996). Moral objectivity, Jurgen Habermas’s discourse ethics, and public relations. Public Relations Review, 22(2), 133–150.

Lloyd-Jones, D. (2004). Technical Cosmopolitanism: Systems, Critical Theory and International Relations. POLIS: Working Paper, (6), 2.

Lynch, M. (2014). The Arab uprisings explained: New contentious politics in the Middle East. Columbia University Press.

PATRASCU, E., & Wani, Z. A. (2015). The discourse of Critical Theory in the Context of International Relations. In 4th International Conference Redefining Community in Intercultural Context (pp. 389–398).

Roach, S. C. (2013). Critical theory of international politics: complementarity, justice, and governance. Routledge.



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